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THE INFORMATION HERE IS ABOUT THE LUVALE AS A TRIBE .

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NATIONAL ANTHEME MU-LUVALE

Twimbenu nakwalisa Zambia
Tuzachile hamwe nagolo
Tunalu Makva osena
Tuzachile hamwe
tuli nunge mwose

Africa hilifuchi lyetu
vatuhana kuli kalunga
ngekweze mwata lemba mwilu
tuli nunge vose
tuzachile hamwe

Kuwunda chiyengili lenga
mumiyachi yose mu Zambia
Twivwa sanenu tuvosena
tuzachile hamwe
tuli nunge mwose

Chorus:
Lemesenu...
Tengi...tengi..yetu
natuhane....
Zambia ,Zambia...Zambia
Twasokoka,twemanana,lipandelo
tulinunge vose
tuzachile hamwe.

 

LEARNING LUVALE

Come.....................Twaya
Go...........................Yako
Walking...................Kwenda
Man.........................Lunga
Woman...................Pwevo
Love..........................Zangi
School......................Shikola
Home........................Hembo
Hunger......................Zala
Thief...........................Mwiji
Theft...........................Wiji
Father........................Tata
Mother........................Mama
How are u...................Una yoyo
Fine..............................Kanawa

pot................................Ndeho

House..........................Zuvo

Leader.........................Twamina

beating........................Kuveta

Noise..........................Zungo

Teacher......................mulongeshi

Jumping....................Kutumbuka


NDANGWISHI MU-LUVALE
  1. Kawa kamesomeso atangisa vakakuhanga.
  2. Chisu chamwenga chakwiza nacho.
  3. Akava uma atoma.
  4. Zuvo yamulumbi yawemene nayavene natwame.
  5. Veta mbanda nokowenu akulweze phwevo.
  6. Chiputa chaswama mbambi kulozela kumwe
  7. kupaya chakasumbi kutota halikala.
  8. Lunga mana, chizandamo chamokomoko.
  9. Mukwenu mwakwonga kusanyika ove nove mwonge kwitava
  10. Hanjikila ha chana. musenge wazala navathu.
  11. Chisu chamwenga chakwiza nacho.
  12. Poko yahya yapanjiza ikwavo.
  13. Sambanjinga linga mwalinga vakwenu.
  14. Mbila chithana vapuka  vakufume
  15. Wazangile makonde kachi wawasele mungundu.
  16. Utaha utaha mbambi kechi kuhitako.
  17. Chamona songe nakapaji mwakachimona.
  18. Linoka asumina wina kukuma.
  19. Chalyangandu chezanamuta.
  20. Chishika kuchichavila zala kuyilimina.
  21. Kufumana chapawa mwiza kachimbachila ngimbu.
  22. Poko yakwanda nakayanda nawa kuli mukwenu.
  23. chazanga mbimba musamusa chikiko chamusongolwesa mutwe.
  24. Zomboka mungowa lizu lyamukulwane kaveshi kulizombokako.
  25. Hawemena khanga numba musoji usaleho.
  26. Kaveta makimba ajihisa vavavulu
  27. Kushinjikiza nokowenu kuhona vyakulinga.
  28. Mwana mwakola mumvalila kukwamwa.
  29. Mukwenu mukukwamba ove mukushinganyeka.
  30. Chambamba hamungowa wenyi mwaka hilukilaho cheka nawa.
  31. Kwatoku na mukwenu ukawove mulyataho.
  32. Chihande chavaka wevu chakuhanjika vausoka.
  33. Chamona songe nakapaji mwakachimona
  34. Kapapa kafuma hanyama chihande chafuma hamulonga.
  35. Mwenda ngulu mwatanga.
  36. Kuta muheto wamutu kukohola muthu keshi mangana mweza mwafwamo.
  37. Mulonga lyume wechi kukuma.
  38. Kuzangamisa koma yove ivene.


prepared by Lameck Kasepa and Kasoka Morgy

new building

MUKANDA FOR THE LUVALE

Majority of male circumcision in North-western Province are performed traditionally at puberty during mukanda. Mukanda is the name of the circumcision ceremony or the male puberty ritual which is one of the principal symbolic expressions of the Lunda, Ndembu, Luvale, Chokwe, Mbunda, Luchazi, and Kaonde ethnic groups. Mukanda involves, among other aspects, the organization of the circumcision lodge. It is organised by the male parents who have the male children usually around the school going ages. The children are taken to the hospital for a surgical circumcision (Morden practice) or an experienced traditional circumciser, called chikeji in Luvale, is engaged who circumcises the boys in the bush where the lodge, Mukanda, is established. The circumcised children are then expected to stay at the lodge, Mukanda, for the period of two or more months until their circumcision wounds have completely healed. Whilst at the lodge, Mukanda, the children are taken care of by the counsellors, called vilombola. The counsellors’ role is to teach the children various skills like how to build a house, make home crafts like fishing equipment e.g. baskets, called mayanga, micho, etc. The boys are also taught the skills of managing a home when they marry like how to make a wife happy. They are also told historical traditions, myths, medicines and practices necessary for the male puberty ritual like not entering their mothers’ bedrooms lest they become impotent. In some Mukanda there are the Makishi (Masks) used to entertain the children at the lodge and the ladies at home at night by drumming and dancing. Other types of Makishi are used to gather resources used at Mukanda from the villages where they go round during the day begging using their threatening skills. Some of the resources collected include cassava, millet, maize, groundnuts, money, etc which are used in sustaining the children and other people staying at Mukanda.

On the last day of Mukanda is usually a big feast or ceremony. The cerebration is about the graduation of the boys to adulthood. The cerebration is usually held overnight, the night before the children are released to the general public. One of the advices given to the boys is to have unprotected sex immediately after Mukanda to avoid becoming imbecile. Those who cannot easily find a girl are told to have sexual intercourse with a banana plant. This is by making a small hole in the banana plant then imagining it is the female organ for sexual intercourse. This practice is only a last resort to the boys who cannot find a girl.  Mukanda has remained a key cultural identity among these tribes of north-western Zambia. Through this practice North-western Province has reported the highest male circumcision rate (71%) in Zambia (National HIV/AIDS/STI/TB Council, 2009).

posted by Joseph Mukumbi

 

LEARNING LUVALE

Come.....................Twaya
Go...........................Yako
Walking...................Kwenda
Man.........................Lunga
Woman....................Pwevo
Love..........................Zangi
School.......................Shikola
Home........................Hembo
Hunger......................Zala
Thief...........................Mwiji
Theft...........................Wiji
Father........................Tata
Mother........................Mama
How are u..................Una yoyo
Fine.............................Kanawa

Tree............................mutondo

 


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